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The Poverty of Science Wars |
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by
Frederick Gregory Tom
Kuhn's death last summer hit me much harder than I ever would have
anticipated. It did not take long for me to realize that the reason
was tied up with The Structure of Scientific Revolutions and
the impact it had on me as a beginning graduate student. It was just
newly out when I began studying history of science and the memory
of its electrifying impact recalled the central role it played for
many of us in the mid-1960s. So much had been opened up by Tom's work.
But it was more than merely a memory of the novelty and freshness
of his message that I pondered. Tom's achievement seemed to have finished
something as well; hence his death also symbolized whatever it was
that he had brought to an end. What that was has been less clear. In Atlanta
at the annual meeting Tom's name came up more than once. On the very
first evening at the plenary session Charles Rosenberg began the proceedings
with the observation that Tom had not anticipated in 1962 nor did he
approve in 1996 the "science wars" and polarized antipathies that emerged
in the wake of his success. Yet it is undeniable that after the Structure
was published science had been brought, as Charles put it, "into the
realm of the temporal, the contingent, the negotiated." The Pandora's
Box of epistemological and social privilege scientists enjoyed prior
to Kuhns time had been opened. Yes, Charles continued, science had been
moved from the timeless to the mundane. Yes, few scientists remained
noble and disinterested seekers after truth in their ethnographer's
account. And yet nowhere did Tom Kuhn assume that he had forced historians
or anyone else to declare that the human circumstances of a scientific
discovery were more important than the discovery itself, as if one had
to choose between mutually exclusive factors. Another
plenary session participant, Angela Creager, was particularly unhappy
with what she called the "dichotomous misrepresentation" of the fields
of science and science studies by media bent on sensationalizing. Actual
exchanges among scientists reveal a variety of diverse opinions about
the status of scientific knowledge just as among science studies scholars
there is and has been a spectrum of views about relativism. But all
these differences have been flattened into "science wars" by protagonists
on both sides and the result has been that the relationship between
scientists and historians has too often of late been determined by media
and their interests. The testimony of all four participants in the plenary
session betrayed that their experience of interaction between historians
and scientists has been and remains nothing like what has been depicted
in the attacks that make headlines. The last
two speakers in the session stressed the pragmatic benefits of constructive
interaction. Evelyn Fox Keller suggested that historians and philosophers
of science might even play a facilitating role for scientists who have
become overly invested in existing theory, provided there is mutual
respect between the scientists and historians and provided the latter
possess technical competence necessary to understand the science in
question. Sylvan Schweber reminded us of the key role scientists played
in transforming the university after World War II into places where
research and scholarship flourished in relative freedom. He drew a parallel
between scientists then and intellectuals today, urging us in the present
to be wary of an ominous new transition that threatens to commercialize
research. Should we abandon our responsibility as Kulturtruger by becoming
Kulturkampfer we become expressions of the very forces that threaten
the academy. No one, it would seem, found anything good at all in the extreme positions that have been trumpeted about in public. And neither, I am convinced, would Tom Kuhn. So what was it that Tom brought to an end? Why did I have the sense that the end of something had been marked? The answer, for me, is that after Kuhn's work science could never again be captured by any simple or even homogeneous set of categories. That means that no individuals, including scientists and historians, can any longer claim to be the true spokespersons for science and/or its history. It is really just a matter of learning how to have mutual respect. This
page last modified: 4 December, 2001 |